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	<title>Nathaniel Ward &#187; Temperamental</title>
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		<title>Progressive Temperamental Conservatism</title>
		<link>http://www.nathanielward.net/2009/02/progressive-temperamental-conservatism/</link>
		<comments>http://www.nathanielward.net/2009/02/progressive-temperamental-conservatism/#comments</comments>
		<pubDate>Thu, 05 Feb 2009 02:40:10 +0000</pubDate>
		<dc:creator>Nathaniel Ward</dc:creator>
				<category><![CDATA[Politics and Economics]]></category>
		<category><![CDATA[Conservatism]]></category>
		<category><![CDATA[Ideology]]></category>
		<category><![CDATA[Progressivism]]></category>
		<category><![CDATA[Temperamental]]></category>

		<guid isPermaLink="false">http://www.nathanielward.net/?p=7</guid>
		<description><![CDATA[On Damon Linker's definition of a "temperamental conservative" as a progressive.]]></description>
			<content:encoded><![CDATA[<p>The recent debate over “temperamental conservatism” and <a href="http://www.tnr.com/politics/story.html?id=9dfd540a-3d44-4684-a333-415ef34efa5b">Sam Tanenhaus’ essay in the <em>New Republic</em></a>, which <a href="http://rossdouthat.theatlantic.com/archives/2009/02/autopsying_conservatism.php">Ross Douthat rounds up</a>, suggests that nobody has any real idea what the term even means. <a href="http://blogs.tnr.com/tnr/blogs/linker/archive/2009/02/03/movement-conservatism-rip.aspx">Damon Linker’s analysis</a> reflects this profound confusion:</p>
<blockquote><p><span class="articleText">Instead of standing athwart history yelling, “Stop!,” Tanenhaus’s ideal conservative would patiently clear his throat before ironically intoning, “Hey, would you mind slowing down a little bit so we can catch up with you before the next round of creative destruction?” That’s temperamental, not ideological, conservatism. </span></p></blockquote>
<p>Any political philosophy that anticipates “the next round of creative destruction” and worries about being left behind isn’t conservative at all, temperamental or otherwise. It isn’t a sober, pragmatic recognition that change happens and must be accommodated. Instead, it’s a sort of milder progressivism, a belief in the inexorable march of history towards a preordained end.</p>
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